
With a plum new role on Glee and a repeat gig on 30 Rock, Cheyenne Jackson puts to rest the old Hollywood axiom that being gay doesn't pay.
By Aaron Hicklin
Fast-forward past the small-town childhood, and the stubborn, insistent facts of an austere upbringing -- an outhouse, no running water (“I promised my mom I would quit talking about it.”). Skip the reproving sign atop the TV set -- If Jesus lived here would you be watching this? -- and the ban on unwholesome music. Start, instead, in the Gulf of Mexico with the bang of an epiphany -- every good story needs one, and Cheyenne Jackson’s is a peach.
It is July 1993. Along with his fellow teen missionaries, the young Jackson is handing out New Testaments, bumper stickers, and smiles. The bumper stickers read diga no a la pornografía (say no to pornography), and the trick is to catch drivers as they pause at the stoplight. “It was so bizarre and misguided,” says Jackson. “People were shamed into letting us put them on their car, but then the light would turn green and -- you know, bumper stickers! You have to do it clean and smoothly.” He mimics the act of smoothing out the wrinkles as cars lurch forward, the smiling missionaries staggering in their wake. It’s a funny image; the kind of thing Tina Fey might crib as back story for Kenneth the Page, the doltish office drudge on 30 Rock, in which Jackson has a recurring role. But it’s not a punch line on NBC, and the memory stirs complicated emotions for the teller. Jackson’s instinct is to charm and entertain, but the easy grace he projects is also a smoke screen. There are things still being worked out, processed. “This is gonna get deep,” he warns. “I don’t know if I want to say this.” He swallows, composes himself, and summons the memory.
It is July 12, and the missionaries are at the beach to celebrate Jackson’s 18th birthday. There is a cake, dyed blue. There is Jackson’s girlfriend, Willow (“We always said we were gonna name our kid Shiloh. Like, combine our names.”). The boys and girls are singing Jesus songs, playing guitar, weeping tears of gratitude and joy, but Jackson is not among them. He is out in the ocean, treading water, gazing back on the scene.
“I never felt further away from who I really am,” he says. “I’m ready to go out in the world and be who I’m supposed to be, but I am so conflicted because the church and everything in that world is telling me that who I am is wrong, just wrong. And I know I’m a good person, I know that I treat people with kindness and that I try to make the world a better place. How can who I am be wrong? And in that moment I just know that something has to change. I have to acknowledge it. I’ve never said it out loud, like ‘I’m gay.’ I go pretty far down underwater, not trying to hurt myself, or anything, but it’s the sense that I want to sink. And I look up and I can see the sun above the water, and it’s almost as if I feel something reach in and pull me up. And when I surface I am totally different. I’ve made a decision. And I look at the kids, and for once I don’t feel disdain or wish I could feel what they are feeling. I don’t wish that I could have real tears when I close my eyes to pray. I feel like this is the first day.”
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